Tuesday, October 28, 2025

119 — One Small Step for a Man—A Giant Leap for this Wasser-man (Fall 1999)

As a child I didn’t encounter that many other Jews.  On my mother’s side of the family, I met only adults who were fully Americanized originally from 19th century Germany, whose connection to Judaism had only faint connections to Jewish life.  I am sure that there were children from my mother’s side of the family, but I just don’t remember any interactions with them.  My maternal grandfather had died in the early 1930s when my mom was only five years old.  His family had settled in Cincinnati, 100 miles to the northeast of my home in Louisville.  I recall one visit to Cincinnati when I was 5 or 6 and hearing about a male relative who had lived to age 95.  I claimed that age as my goal in life since it seemed like an eternity at the time!  Of course, I will turn 76 next month with 95 two decades off.  Hopefully, I will be finished writing my story by then!  If not, then I will switch my goal to match the goal of many Jews—the 120 years that Moses lived!  

My father’s parents came to America from traditional Orthodox Jewish life in Ukraine in the first decade of the 20th century. They had also become Americanized, but had stronger connections to traditional Jewish life.  I never met my paternal grandfather.  He died in his mid-fifties when my father was only 10.  [Neither of my parents had a father present in their formative years.  Maybe that explains why they couldn’t make their marriage work.  They had no model for the male parental role to emulate.] My Uncle Herman Wasserman was 17 at the time and he stepped in to help my grandmother Sarah in raising my dad, Marvin.  

Uncle Herman was an important influence in my life, more so than my father who began to  find his way to shalom late in life.  Herman was the most loving, caring, generous and gentle person I have ever met—he radiated shalom.  Friday Shabbat meals in his home with Aunt Blanche and their children, Neil and Janie, along with grandma Sarah, constituted the most powerful Jewish influence in my life.  It wasn’t the outward Jewishness that they exposed me to.  Rather it was something appealing in the way they lived.  To this day, the life I experienced with them is my most treasured Jewish memory and one of the standards by which I evaluate my own life. 









Left to right:  Jeff - Grandma Sarah - Marvin (Dad)

                            1967














Uncle Herman - Jeff - Marvin (Dad)












My high school circle of acquaintances included a half-dozen Jewish kids who were mostly from assimilated and strongly secularized Jewish families—culturally and intellectually disconnected to traditional Orthodox Judaism.  At that time, Orthodoxy represented only about 10% of American Jewish life.  Other Jewish kids that I encountered were forced to attend events and classes at the Reform congregation where my mother and step-father were members.  That didn’t work or even appeal at all to me, my Jewish acquaintances or even to my step-brother or sisters.  

I don’t remember ever attending a Bar Mitzvah (Bat Mitzvahs for girls were not a “thing” for my social circle in the 1960s).  I did attend some Bar Mitzvah parties—dances at Standard Country Club, a Jewish country club where my mother, step-father and my father had membership.  I had a few acquaintances I met there around the swimming pool and tennis courts during the summer months. Those dances featured leading local rock ’n roll bands on the Louisville scene.  The two I remember the most distinctly were The Epics and The Monarchs, both of whom had recordings in the pre-Beatles 60s on national Top 40 radio.  This was in the days when musicians had slicked-back oily hairstyles.  In spite of the “greaser” personas, I was drawn to the simplicity and rawness of the music.  

When I was in 7th grade (1961), my mother, who played piano by ear, suggested that I could quit my struggles with piano lessons.  She suggested that I could take guitar lessons instead.  That energized me and I started lessons on a $5 rental guitar.  For my birthday that year, my father bought me my first electric guitar and a tiny amplifier.  I remember the day when we went into Durlauf’s Music Shop and came out with a Gibson 330 in cherry red.  This guitar was an expensive top-of-the line model that the pros played!  I could barely play two of the six strings, but I treasured that guitar.  





Durlauf’s Guitar Shop











My guitar and me















By 1962, I was playing in a neighborhood rock bands and in 1965, we were the band playing at the country club Bar Mitzvahs, as well as school dances, parties and even at “band battles” at the Kentucky Fair and Exposition Center twice.  Three years later, we took first place and were rewarded with a big trophy and an appearance on a local TV music show.  At the peak of our success, we graduated high school and left for different universities.





(Left to right) Simon - Jeff  - Ron 

1962 neighborhood jam-session








(Left to right)  Jeff - Buzzy - Ray (drums) - Randy - Ben 

                   Battle of the Bands -1965













Jeff    Buzzy    Ben 

     Ray













Buzzy     Jeff   Ray                 

At Westport High School - 1967












With Jon (bass) and Bruce (vocals)

At Westport High School - 1967











My closest friendships were with my fellow band members and my high school basketball team.  None of them were Jewish.

So, why tell you all of this?  Well, at age 50 in 1999, I was finally in a circle of Jews.  Instead of being tossed into the pool of Jewish life as my father had tossed me into that pool in Miami [111 — Teaching Myself to Swim (Fall 1987)], I was wading into Jewish life and would learn to swim in a Jewish “circle” (Hakafa) by my own choosing and at my own pace.  After all, a journey is best undertaken one step at a time.

Monday, October 20, 2025

118 — 馃幎 “Teach Your Children Well” 馃幎 (Fall 1999)

    After serving the northern Chicago suburbs of Highland Park, Glencoe and Wilmette for two decades, Congregation Hakafa (Hebrew for “the circle”) still didn’t have a synagogue building.  These northern suburbs were among the most affluent of all of Illinois, so they certainly had the necessary financial resources.  Rather than investing in a building, they had opted to invest in the Jewish education—especially of their children—in response to the instruction to “teach these things diligently to your children” [Deut 6:4-7, The Koren Jerusalem Bible].  This passage which starts with the Shema is the one thing that stuck with me from my own Jewish education.  

Pegi and I had been consciously following HaShem as adults for two decades.  Abi had only recently turned 13.  She had not had much exposure to life from a Jewish perspective.  Most significantly, since Pegi and I had been hanging out in the Christian world up until this time, she had never been around other Jewish kids her age.  She had a nascent instinct concerning her Jewish identity, but that needed to grow.  As parents, we hadn’t provided her instruction as to what her budding Jewish identity was all about.  We need to “diligently” teach her the “things” she would need for her own life with HaShem.  

As I wrote this today, I was reminded of the Crosby, Stills & Nash song from 1970, that says, “Teach your children well.”  The lyrics paint a scene of living by a code while traveling the road of life.  Parents are encouraged to, “Feed them on your dreams” so that they can find their own way.  The interesting lyric which follows reverses the flow to where the children feed their parents on their dreams.  The parents inspire the child who in-turn inspires the parent as they all travel the road of life.  

You can’t teach what you don’t know and you can’t demonstrate what you haven’t experienced.  Anything else is just theory.  To teach Abi well, Pegi and I would need to learn more and experience Jewish life more deeply.  But, to just dive into the pool of Jewish life was risky.  My father had tried just tossing me in that pool, but when I came up for air, I couldn’t stay afloat for long just dog-paddling!  A better solution would to have been to start me wading in the shallow water where I could progress at my own pace.  Neither were Pegi and I ready to just dive into the deep waters of 3500 years of Jewish learning.  All of us needed to spend some time in the shallow end of the pool.  It turned out, that Hakafa was that shallow entrance to Jewish life that we all needed.  That is not to say that there wasn’t depth there—there was depth, but the approach/entrance was right at the level that we needed at that time.  It was the ideal context for us to begin our reentry to Judaism.

(To this day, this “circle of friends” continues to rent space in the Glencoe Recreation Center and Winnetka Community House, so that they can devote resources to teaching their children well.)  

In 1999, after our meeting with Rabbi Marx, we made our first visit as a family at the Glencoe Recreation Center on a Sunday morning in September.  Pegi, Abi and I were “dressed up” rather than in casual attire as we were accustomed to do when visiting any type of gathering for the first time.  Better to be overdressed than underdressed!  After parking, we were wandering through the mostly empty recreation center.  We were about 20 minutes early—better early than late!  [When we lived in Israel with 9 million other Jews we discovered that “being late” was a feature of Jewish life.  After all, each one of us is in a personal relationship with HaShem and should we rush Him just to please everyone else?]    

As we looked for signs of life or even just a literal sign to point us in the right direction, we ran into a nice looking twenty-something man wearing a kippah (skullcap).  His face lit up with a smile when he saw that we were visitors and he introduced himself as the youth rabbi.  Rabbi Bruce Elder would be a pivotal character in Abi’s life in the coming days and years.  He would later become our rabbi when Rabbi Marx retired.  So, not only did he assist us in teaching Abi, but he was instrumental in our learning as well.  For Pegi, who had not had any Jewish education, he would guide her through full immersion into Jewish living.

Noticing our business casual attire, Bruce told us that in this “circle” you just “come as you are—no need to dress up.”  That welcoming spirit was characteristic of Hakafa.  There was no need to put on airs.  Everyone was accepted as they were.  Everyone was welcome no matter their background, Jewish or Gentile, rich or poor, attractive or not, religious or secular, etc.  Hakafa invited all who desired to walk through life with God.  Consequently, Hakafa was populated with a broad range of people with diverse histories.  It was filled with the sounds of life, but it was not an echo chamber.  

I think we all struggle with how we will be perceived when we encounter others.  It is important to know that God accepts you as you are.  After all, He created you in His image and likeness:  

讜ַ讬ִּ讘ְ专ָ֨讗 讗ֱ诇ֹ讛ִ֤讬诐 ׀ 讗ֶ转־讛ָֽ讗ָ讚ָ诐֙ 讘ְּ爪ַ诇ְ诪֔讜ֹ 讘ְּ爪ֶ֥诇ֶ诐 讗ֱ诇ֹ讛ִ֖讬诐 讘ָּ专ָ֣讗 讗ֹ转֑讜ֹ 讝ָ讻ָ֥专 讜ּ谞ְ拽ֵ讘ָ֖讛 讘ָּ专ָ֥讗 讗ֹ转ָֽ诐׃


And God created humankind in his image, in the image of God did he create it, male and female he created them.


[Gen 1:26 — The Schocken Bible, Everett Fox, 1995]


As we entered the new millennium, we were together as a family in the midst of a circle of families that was part of the larger circle of families — “B'nai Yisrael" (讘ְּ谞ֵ讬 讬ִ砖ְׂ专ָ讗ֵ诇) - the children of Israel — no longer “wandering” down the path of life alone.